The 14 mindfulness
trainings are used at Thich Nhat Hahn's Plum Village Retreat in
France. The first two trainings are presented below and each is
followed by my comments.
The First Mindfulness Training: Openness
Aware of the suffering created by
fanaticism and intolerance,
we are determined not to be idolatrous
about or bound to any doctrine, theory, or ideology, even Buddhist
ones.
We are committed to seeing the Buddhist
teachings as a guiding means that help us learn to look deeply and
develop understanding and compassion. They are not doctrines to
fight, kill, or die for.
We understand that fanaticism in its many forms is
the result of perceiving things in a dualistic or discriminative
manner.
We will train ourselves to look at everything with
openness and the insight of interbeing in order to transform
dogmatism and violence in ourselves and the world.
Comment on “mindfulness training 1”
Individual human beings are conditioned in parts
by nature, nurture and serendipity. Both the conscious and the
unconscious mindbrain are conditioned. The conditioning fits the
individual to operate in a hunting and gathering group of 50-100 in
the African savanna. The conditioning process creates a world view
rooted in myth and magic and normally includes a distinction between
‘me, us and them’.
The conditioning process has resulted in a wide
variety of forms throughout history and geography. At the positive
end of the spectrum the conditioning can be thought of as
broad-minded and open-ended education and training; while at the
negative end it can be viewed as narrow-minded and limiting
indoctrination and brainwashing, they are parochial xenophobes. Note
– there is a lot of this about. In evolutionary terms it is fit
enough to survive.
THEY are war-mongering, intolerant, idolatrous, dogmatic, fanatics and zealots irrationally bound to theories, doctrines and ideologies that are rooted in dualistic myth and magic. In short, they are parochial xenophobes. Note – there is a lot of this about. In evolutionary terms it is fit enough to survive.
WE are peace-loving, tolerant, flexible,
reasonable and rational. Our world view is rooted in the experiential
monistic concept of interbeing. Along with the rocks and stones and
plants and animals, we are all citizens of planet earth. In short we
are global co-operators and environmentalists. Note: this way of
understanding things is catching on (eg green politics and MBSR). How
might we work towards making this viewpoint fitter?
At the personal level there is the bad news and
the good news. The bad news is that often while on the cushion, the
darker side of my nature and nurture enter the attention centre. The
good news is the fact of neural plasticity – it is never too late
to change your mindbrain. Notice what arises, label it and let it go.
More good news – having experienced and understood the bad stuff in
myself I am more inclined to be compassionate towards other people
who have still to get on top of their bad stuff.
The Second
Mindfulness Training: Non-Attachment to Views
Aware of the suffering created by
attachment to views and wrong perceptions,
we are determined to avoid being
narrow-minded and bound to present views.
We are committed to learning and practicing
nonattachment from views and being open to other’s insights and
experiences in order to benefit from the collective wisdom. Insight
is revealed through the practice of compassionate listening, deep
looking, and letting go of notions rather than through the
accumulation of intellectual knowledge.
We are aware that the knowledge we presently
possess is not changeless, absolute truth. Truth is found in life,
and we will observe life within and around us in every moment, ready
to learn throughout our lives.
Comment on “mindfulness
training 2”
In the late 1960s I was conditioned into thinking
and writing like a scientist (Zoologist) and later (1980 and 1986) as
an academic. My worldview was a creation of those times.
I read Thomas Kuhn’s 1962 book -“The Structure
of Scientific Revolutions” and thus knew that we were not dealing
with ‘truth’ but rather with ‘the best working hypothesises in
the light of evidence presently available’.
I also absorbed the scientific spirit of
evidence-based, critical thinking where it was my duty to try and
discredit the findings of fellow scientists. If the findings were
insecure then it was for the greater good that this should be
demonstrated. If the findings could withstand attack by the fiercest
of adversaries then so much the better.
It sounds like a cool rational process but
emotions could run very high in opposing camps – scientists are
also human beings and prone to cognitive biases. Groupthink is
another ever present danger. Older and influential scientific brains
often find it hard to shift with the paradigm and they come to be
surrounded by careerist sycophants. “Max Planck … sadly remarked
that ‘a new scientific truth does not triumph by convincing its
opponents and making them see the light, but rather because its
opponents eventually die, and a new generation grows up that is
familiar with it.’” Passions can get the better of reason!
But the non-attachment to views brought about by
mindfulness is a guiding star in the methodology of both meditators
and scientists. And the methodologies lead to very similar insights
and understandings related to (a) the workings of the mindbrain, (b)
the psychology of perception, (c) the politics of environmental
stewardship and (d) the commitment to life-long learning.