Friday, 30 January 2015

With mind in mind




If you make time to sit quietly doing nothing you will soon notice that your up-front mind has a background mind of its own. You can think of this as the conscious mindbrain being controlled by the unconscious mindbrain. (Ref Jung and Wilber for thoughts about the shadow.)

Subjectively you will recognize that (a) thoughts, feelings and moods appear in the attention centre, and that (b) they emerge from the unconscious which thinks, feels and acts in ways that are not always willed by the conscious mindbrain.

Most people suppose that there is an ‘I’ or ‘ego’ which is the self conscious, up-front, supposedly rational and strategic aspect of the mindbrain. But that is an illusion.

It is now widely accepted that non-egoic (aka unconscious) states of mind are in many ways more intelligent and creative than what passes for normal amongst most people. 

Athletes are in the zone; musicians are in the groove; authors act as conduits for their muse; business leaders and managers are in flow; and housekeepers wash the dishes in a state of grace. These mind states exemplify the Zen concept of “No self, no problem”. (Ref Martin Seligman and the positive psychology concept of ‘flourishing’; and Mihaly Csikszentmihalyi and the concept of ‘flow’.) (Ref: Unconscious thought theory (UTT))

The corollary would be “All self, many problems”. The unexamined self runs on an autopilot which will have been conditioned and encultured by its nature, nurture and chance. The autopilot will be predictable, and prone to having the attention centre filled to overflowing with intuitions and biases This will not be a problem so long as the environment remains static but it will be problematic when change becomes necessary. There will be cognitive dissonance leading to anxiety, depression, stress and panic. Note that these mental dis-eases can be adaptive in that they make it easier to give up a point of view and to adopt another.

The ancient wise people advised you to “know yourself’ because “the unexamined life is not worth living”. So how is this to be done? The answer is easy to label and describe but it can be hard to put it into practice.

Imagine that ‘you’ can take the viewpoint of a calm and non-judgmental witness who notices what happens in the attention centre. Stuff arrives, hangs around for a short while, and then disappears. In time the witness is able to appreciate that the thoughts, feelings and moods are just passing mind-made stuff which is rooted in the hard wiring that we inherited from our ancestors and in the rules and regulations governing our home culture. This kind of knowing makes it easier to remain un-attached to the thoughts, feelings and moods that occupy the attention centre. It is then also easier to think slow and carefully as a considered response rather than fast and intuitively as an impetuous reaction. (Ref Daniel Kahneman and the idea of thinking fast and slow.)

Note that there are at least two versions of the cool dude witness depending on how the coolness was developed.

When the point of view is that of the relatively ancient Asian Enlightenment it is non-egoic, and does not therefore consider that there is an abiding self. The ‘witness’ mentioned above is an ‘as if’ creation suited to those who are just beginning on the path.

When the point of view is that of the relatively recent European Enlightenment it is egoic, and considers it’s conscious self to be material, rational and empirical.

Walter Truett Anderson (1996) noted that “... we have not one Enlightenment project but three:


  • an Eastern one based on seeing through the illusion of the Self
  • a Western one based on rational thought, and
  • a Postmodern one based on the concept of socially constructed reality.

And despite their many differences, they share the common goal of liberation.

Jean-Jacques Rousseau made the famous revolutionary pronouncement that: "Men are born free, and everywhere are in chains." A couple of centuries later that still holds truth for us, but now we see that the strongest chains are symbolic ones, mind forged manacles."

I have no difficulty recognising the mind forged manacles gradually closing off opportunities to interact with and learn from ‘them’ - and they for ‘us’. By the time I had worked my way through infancy, childhood and 13 years of formal schooling it was hard to see fault with the status quo.

I still feel inclined to believe that (a) the good and great who are my elders and betters are wise and just people (but mainly middle aged white men) (b) ‘experts’ (especially scientists) will solve our problems), (c) the devil finds work for idle hands, (d) the Lord helps those that help themselves, (e) anybody can get a university degree if they put their mind to it (d) some topics are taboo for discussion in polite company eg sex, politics, religion, and personal wealth.

AHA – BUT …     ..ooOoo..

Unconscious thought theory (UTT) was first presented by Ap Dijksterhuis[1] and Loran Nordgren[2] in 2004.

UTT posits that the unconscious mind is capable of performing tasks outside of one’s awareness, and that unconscious thought (UT) is better at solving complex tasks, where many variables are considered, than conscious thought (CT), but is outperformed by conscious thought in tasks with fewer variables.

This is a countercurrent position, as most research on UT since the early 1980s has led to its being characterized as simple and incapable of complex operations.[3]



There will be more on this.

No comments:

Post a Comment