Over its 3000 year history Buddhism has kept alight the candle
of consciousness of consciousness (thinking about thinking) (being ‘witness’ to
what goes on in the mindbrain).
There have been individuals in various times and places who
have broken through their enculturation processes to know a ‘bigger’ reality.
All people can break through if only they think about thinking; if only they quieten
their monkey mind; if only they brush the mud from the mirror and pull back the
veils that prevent them seeing the bigger picture.
‘Enlightened’ individuals from various times and places have
contributed to what, in retrospect, might be called an emerging single psychology
of meta-perception.
The meta-perception (the bigger picture) is potentially ‘knowable’
by everyone because it is hard wired. But it is obscured by mental chatter and is
notoriously ‘unspeakable’. Language did not evolve to deal with the ‘meta-perception’
of the ‘Oneness’. The Tao teh Ching is quite blunt about it - “The reality that
can be described is not the real reality”. “Those who know do not speak”, “Those
who speak do not know.”
But there have been many ‘spiritual’ pioneers who have tried
to spread the ‘word’ using metaphor and analogy rooted in poetry. But the
disciples are rarely as ‘enlightened’ as the Masters and in time institutions
are created that are full of meaningless mumbo jumbo and rituals that miss the grander
point.
So what is the grander point? It is difficult to say! In
essence, and to keep things grounded, we can say that there is neural
plasticity and that it is never too late for individuals to change their suffering
minds. The key technique for this is mindfulness. “Be still and know”. “Drop off of body and mind.” “Just sit.”
The result is usually punted as something mind bending and
spectacular eg enlightenment, liberation, release, Samadhi, Moksha. The
illusory nature of the ‘I’ concept is realised and then “no self, no problem”. But,
more prosaically, the result is peace of mind, compassion and wisdom.
Arguably, with globalisation and with recent advances in
neurology and evolutionary psychology, we are at a turning point in terms of
the ‘spiritual’ development of humanity as a whole. Consciousness has been
around for a long time but now there is the potential of massed consciousness
of consciousness; of many people noticing what is being noticed, and of thinking
about what is thought.
Arguably this is a good time for a huge increase in the worldwide
community of individuals (Sangha) committed to renunciation of mindless
consumerism and to promoting the emergence of a single psychology of meta-perception.
All we are saying
Is give peace a chance
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