Sunday, 22 December 2013

existential xmas




  • Why is there so much suffering? And can it be reduced?
  • What is the source of mental chatter and of human urges?
  • Why bother getting out of bed in the morning?
  • Where is the boundary of ‘I’ and of ‘Us’?
  • What are other people good for?
  • Why should we take care of the physical environment?


  • Why did the Big Bang happen? What was before?
  • What is the purpose of the big things - the cosmos, the universe, the solar system, the planet, life in general, humanity, and my short life?
  • What is the purpose of the little things – organs, cells, molecules, atoms, sub atomic particles etc
  • What drives evolution?
  • How long before our sun and its solar system cease to exist?
  •  
  • Who asks these questions and why?
  • How does language restrict and pervert the questions that we can ask and answer?

Saturday, 21 December 2013

Out of space, time and ego

We can imagine a mental state that is normal. But this implies states of sub-normal or super-normal. We can imagine a future when the old super-normal becomes the new normal. There might then be a time of peace. All that is required is changing minds. Is that time approaching?

The normal state of consciousness involves being awake to and aware of both internal and external changes. Most reactions (fast) and responses (slow) are based on habits and routines and you are on automatic pilot. The details will be founded on a mix of largely unconscious instinct and learning.

Sub-normal states of consciousness involve deviation from what is acceptable in a given cultural context. There is the sensitive issue of how mental disorders are classified and by whom and for what purpose.

There are two main systems - Chapter V of the International Classification of Diseases (ICD-10) and the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) (For some details see http://en.wikipedia.org/wiki/Classification_of_mental_disorders) The continually expanding systems of classification are a concern in the politics of deciding when the abnormality is a  ‘disease’ and then how it might be treated – therapy, medication, or surgery

There is an active Anti-psychiatry movement which reckons that (a) insanity is a sane response to an insane world) and (b) many existing psychiatric ‘treatments’ do more harm than good. (For some details see http://en.wikipedia.org/wiki/Antipsychiatry )

Super-normal states of consciousness have been recognized as special in most human cultures through space and time. They have often been linked to the notion of mystical spirituality and therefore been dismissed by the hard nosed ones. But, in the west, since Abraham Maslow developed his hierarchy of needs, the concept of self actualisation has become a respectable research topic in academic circles.

The recent science of “Positive Psychology” studies the frames of mind of exceptional (super-normal) human beings. There is now the concept of flow (Csikszentmihalyi), of flourishing (Seligman) and of Good Work (Gardner et al). “The Good Project is a large scale effort to identify individuals and institutions that exemplify good work – work that is excellent in quality, socially responsible, and meaningful to its practitioners – and to determine how best to increase the incidence of good work in our society.” http://www.thegoodproject.org/


This story so far is rooted in a fairly recent and mainstream western world view. But the same basic story line is now being freshly developed by (a) neuroscientists, (b) evolutionary psychologists and (c) several approaches to mindful meditation.

Various brain scanning machines have been invented and have given neuroscientists new data. Physical changes in the brain can be linked to subjective experiences in the mind and body. The modular nature of the brain and its neural plasticity have been highlighted. The subtle interplays between mind and brain can now be mapped and there is a rapidly developing and often counter-intuitive appreciation of the complex nature of what is going on.

Evolutionary psychology recognises that the mindbrain modules and their patterns of interaction are the result of natural selection. They are rooted in our fish, reptile, mammal and primate ancestry. The patterns that exist today are the result of mutations which tinkered with the patterns of earlier times. Biological evolution continues at multiple levels – notably individual and group – but now there is also cultural evolution given that more of us are conscious of consciousness.

From an evolutionary point of view it is a disadvantage for a group to be too tightly normal. The only constant thing is change. What is sub-normal or super-normal today might be exactly what is required tomorrow. The prerequisite for evolution by natural selection is variety.

The Buddha was a noted super-normal. He is famous for noting that “in life there is suffering.” In many cases, despite appearances, people are anxious, panicky and stressed. This is due in part to the mindbrain having evolved a negativity bias. Is that a snake or a piece of rope? Is that rustle in the grass due to the wind or a predator? The survivors are the neurotic and paranoid pessimists. It pays to be a little bit insane!

But the negative stimulus response systems from the Stone Age are no longer relevant in the Computer Age. But in raw biological evolution good enough is good enough: there is no blueprint for perfection. But as a species that is conscious of its consciousness there is the possibility of cultural evolution, of deliberately changing our minds ie of moving from sub-normal through to supernormal and transcendent.

The Buddha also noted that there could be an end to suffering and that, amongst other things, this involves practicing mindfulness. This is now a burgeoning technique in the west. Courses are now widely available dealing with Mindfulness Based Stress Reduction (MBSR) and Mindfulness Based Cognitive Therapy (MBCT). All in eight weeks!

Over the years, in various combinations, the above ideas have occupied the intellectual parts of my attention centre. But this meant failing to note what was going on in the non intellectual here and now.

More recently I have made time for just sitting in mindfulness. More often than not this has allowed the development of a mental peace and quiet. And this peace can be carried over to focussed work where, while concentrating, there is flow and flourishing; there is the super-normal state of consciousness that is outwith the confines of space, time and ego.

Productive bliss. Good Work.

I work at putting words about super-normal states into cyberspace.

May the best ideas go viral.

Friday, 20 December 2013

Pangs of inner discord

ERWIN SCHRODINGER
"Men and women for whom this world was lit by an unusually bright light of awareness, and who by life and word have, more than others, transformed that work of art we call humanity, testify by speech and writing, or even by their very lives, that more than others they have been torn by the pangs of inner discord. Let this be a consolation to him who also suffers from it. Without it, nothing enduring has ever been begotten."
ERWIN SCHRODINGER What Is Life?

zoom in on reality

Thursday, 19 December 2013

searching fixed

There is a  'search this blog' button on the right column of this blog. For a while it was not working but it is now fixed.

Have fun with it.

Put in a search term, eg Thich, and get a list of posts where he is mentioned.

Wednesday, 18 December 2013

Can consilience and reconciliation overcome parochialism and xenophobia

As humans we are hard wired to divide people into two groups – us and them. As a general rule we like and support us and dislike and exploit them.

Can we, by taking wide ranging thought, expand our concept of ‘us’ and make friends with what used to be them?

For most of human history ‘us’ numbered from about 30 to 100 stone-age hunters and gatherers. The small groups tended towards chronic small mindedness and a fear of strangers.

Can we, by taking wide ranging thought, expand our intellectual understanding of the planet, its ecosystems, and its people.
(see www.bighistoryproject.com for an attempt at “big history”)
>>>>>

Using big words:

>>>>>
Consilience refers to the principle that evidence from independent, unrelated sources can "converge" to strong conclusions. That is, when multiple sources of evidence are in agreement, the conclusion can be very strong even when none of the individual sources of evidence are very strong on their own.

Most established scientific knowledge is supported by a convergence of evidence: if not, the evidence is comparatively weak, and there will not likely be a strong scientific consensus. (Ref E O Wilson (1998) Consilience – the unity of knowledge)

Reconciliation is a key concept in two distinct but theoretically linked states.

Thich Nhat Hahn in 2010 wrote about “Reconciliation – healing the inner child.” He reckons that “in each of us, there is a young, suffering child. We have all had times of difficulty as children and many of us have experienced trauma. To protect and defend ourselves against future suffering, we often try to forget those painful times.” When there is reconciliation with the inner child the outer adult will be more peaceful and compassionate towards others who still suffer.

And there is also the Truth and Reconciliation Commission (TRC) which was a court-like restorative justice body assembled in South Africa after the abolition of apartheid. Witnesses who were identified as victims of gross human rights violations were invited to give statements about their experiences, and some were selected for public hearings. Perpetrators of violence could also give testimony and request amnesty from both civil and criminal prosecution. It seems reasonable that the perpetrators of violence were motivated by their traumatised inner child.

Parochialism - a limited or narrow outlook, especially focused on a local area; narrow-mindedness, insularity.

Xenophobia – a state of mind where a person is unduly fearful or contemptuous of that which is foreign, especially of strangers or foreign people.

NOTE: mindfulness meditation is a technique that might facilitate the changing of minds.


Tuesday, 17 December 2013

good reads in 2013

This post lists 22 of my enjoyable and informative reads in 2013. The main underlying theme is ‘changing minds’ - especially in terms of holistic development policy.

Most books deal with the implications of consilience based on the interweaving of thinking about evolutionary biology and psychology, neuroscience, and contemporary forms of mindfulness meditation.

The list does not include the many eastern religious and spiritual texts that I re-read in 2013.

I may have missed some  books. They can be added later.

(1991) Henepola Gunaratana: Mindfulness in Plain English

(1991) Jon Kabat-Zinn: Full Catastrophe Living: Using the wisdom of your body and mind to face stress, pain and illness.

(1992) Mihaly Csikszentmihalyi: Flow – the classic work on how to achieve happiness

(1994) Jon Kabat-Zinn: Wherever you go, there you are – mindfulness meditation for every day life.

(1997) Stephen Batchelor: Buddism without beliefs – a contemporary guide to awakening

(1998) Edward O Wilson: Consilience – the unity of knowledge

(2002) David Sloan Wilson: Darwin’s Cathedral – evolution, religion, and the nature of society

(2002) Minu Hemmati: Multistakeholder processes for governance and sustainability – beyond deadlock and conflict

(2003) The Dalai Lama and Daniel Goleman: Destructive emotions and how we can overcome them

(2005) Jon Kabat-Zinn: Coming to our senses – healing ourselves and the world through mindfulness.

(2006) Jonathan Haidt: The Happiness Hypothesis - putting ancient wisdom and philosophy to the test of modern science

(2007) Mark Williams, John Teasdale, Zindel Segal, Jon Kabat-Zinn: The Mindful Way through Depression – freeing yourself from chronic unhappiness

(2009) Gunaratana: Beyond Mindfulness in Plain English – an introductory guide to deeper states of  meditation

(2009) Rick Hanson: Buddha’s Brain – the practical neuroscience of happiness love and wisdom

(2011)  Mark Williams, Danny Penman: Mindfulness – a practical guide to finding peace in a frantic world.

(2011) Daniel Kahneman: Thinking, fast and slow

(2011) Martin Seligman: Flourish – a new understanding of happiness and well-being – and how to achieve them

(2011) Michael Shermer: The Believing Brain: from spiritual faiths to political convictions – How we construct beliefs and reinforce them as truths.

(2012) Jonathan Haidt: The Righteous Mind – why good people are divided by politics and religion

(2012) Edward O Wilson: The Social Conquest of Earth

(2013) Rick Hanson: Hardwiring Happiness – the practical science of reshaping your brain – and your life

(2013) Daniel Goleman: Focus – the hidden driver of excellence






Sunday, 15 December 2013

We’re a’ John Knox’s bairns

John Knox
Often while I sit doing nothing, vague, almost subliminal, thoughts, feelings and moods (a) arise from the unconscious, (b) occupy the attention centre for a few short moments and then (c) disappear – presumably back into the unconscious.

This mental churn has been going on since childhood and one of my early songs capture the politics of what is going on:

“There’s a voice inside you it’s the voice of other men.
It’s the voice of people dead and gone
Who’s preaching makes the world go on – or off!”
Clark (1970) http://www.toonloon.bizland.com/cureblues/track-01.htm

At university the main subject of my degree was Zoology and my extended essay at the end of Honours year dealt with primate social behaviour. A subsequent move towards the social sciences (especially anthropology and sociology) was a natural if informal progression of my indoctrination.

Emile Durkheim (1858–1917) was one of the founding fathers of Sociology. He gave us the idea of Homo duplex to signal that Homo sapiens comes in two forms – sacred and profane. The sacred refers to group interests that are embodied in magical, collective symbols, or totems (religious systems). The profane refers to mundane, secular individual concerns. (cultural and social systems). The two systems run concurrently and are mutually reinforcing.

Max Weber (1864–1920) was another founding father of sociology. His main concern was with understanding the processes of rationalisation, secularisation, and "disenchantment". He associated these with the rise of capitalism and modernity which he saw as being the result of a new way of thinking about the world. There was a movement from sacred to profane – but it was far from total!

Weber is best known for combining economic sociology and the sociology of religion. His thinking is captured in his book The Protestant Ethic and the Spirit of Capitalism, in which he proposed that ascetic Protestantism was associated with the rise in the Western world of market-driven capitalism and the rational-legal nation-state. Against Marx's "historical materialism," Weber emphasised the importance of cultural influences embedded in religion as a way of understanding the genesis of capitalism and the new thrust of indoctrination.

The Protestant Work Ethic was the brainchild of the Frenchman John Calvin (1509-1564) and the Scotsman John Knox (1514-1572). They were key players in the Protestant Revolution (1517-1648) which was waged against corruption in the Catholic Church.

John Knox is one of the main voices inside me (see above lyrics). He was a key player in the development of Scottish Presbyterianism. He was born 600 years ago but his dreech and dour commandments have been implanted in my brain:

  • No pain no gain; 
  • the devil finds work for idle hands to do; 
  • dine on hamely fare; 
  • respect your elders and betters; 
  • if it is pleasant it is sinful; 
  • all work and no play makes Jack a suitable Church elder.

In the summer of 1558, Knox published his best known pamphlet, The first blast of the trumpet against the monstruous regiment of women. In calling the "regiment" or rule of women "monstruous", he meant that it was "unnatural". The pamphlet has been called a classic of misogyny. Knox states that his purpose was to demonstrate "how abominable before God is the Empire or Rule of a wicked woman, yea, of a traiteresse and bastard". I like to think that I have transcended that particular line of thought but the continuing gender glass ceiling suggests that my culture still holds it sacred.

My meditation group is multinational and most individuals suffer existentially. And the suffering of the more local ones has a 16th century Scottish flavour. Old habits die hard. We’re a’ John Knox’s bairns.

But there is good news for modern man and woman - neural plasticity. It is never too late to be mindful and to change your mind. I can be still and watch the mental stuff passing though my attention centre. Witnessing makes it wilt. The self and cultural chains can nowadays be shed. We can all do it – alone or in groups.

If you've got a mind for listening there's no reason why you can't
But if your mind is deaf itinerant just go
No one will say that you can't - Or that you can
Clark (1970)

Be still and witness the thought/feelings in the mind/brain – let John Knox go!




Friday, 13 December 2013

Evolutionary Psychology a primer

(1997)
Leda Cosmides and John Tooby:
Evolutionary Psychology: a primer
http://www.cep.ucsb.edu/primer.html 


Habit Releasers

I have recently been noticing how much I act according to highly detailed routines.

Many of these can be time saving and useful (eg always selecting a small Warburton seeded batch loaf from the range of breads in the Coop): but, by leaving the mindbrain in automatic mode, the routines (a) shut me off from the inspiring richness that exists in the present moment and (b) prevent me from having transcendental experiences.

Williams and Penman (2011) have developed a series of activities that they call ‘Habit Releasers’. These involve simple actions that help spring you out of your ‘normal’ routines and habits and thus open up a rich world of fascinating detail. They quote Marcel Proust (1877-1922) who noted that “the real voyage of discovery consists not in seeking out new landscapes but in having new eyes.

About 100 years earlier William Blake (1757–1827), in his "The Marriage of Heaven and Hell", noted that “If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro' narrow chinks of his cavern.” And then in his "Auguries of Innocence" he gave us all the transcendental challenge –

To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour
.”

The Habit Releasers mentioned above include such things as changing chairs, going for an unhurried walk, doing a good-natured deed, looking after a plant, switching off the TV, and watching a DVD picked at random. These are simple actions whose purpose is to shut down the autopilot mind and thus cleanse the doors of perception.

If you feel like exploring this theme I recommend Googling the following individuals. They all write well and most of the recent ones are to be found in audio and video format on the internet.

Richard Maurice Bucke, Mihaly Csikszentmihalyi, Howard Gardner, Henepola Gunaratana, Thich Nhat Hahn, Jonathan Haidt, Rick Hanson, Aldous Huxley, William James, Jon Kabat-Zinn, Daniel Kahneman, Abraham Maslow, Martin Seligman, Michael Shermer, David Sloan Wilson, Mark Williams, E O Wilson.

Lists of their main books that I have read are available here and here


Sunday, 8 December 2013

single psychology of meta-perception



Over its 3000 year history Buddhism has kept alight the candle of consciousness of consciousness (thinking about thinking) (being ‘witness’ to what goes on in the mindbrain).

There have been individuals in various times and places who have broken through their enculturation processes to know a ‘bigger’ reality. All people can break through if only they think about thinking; if only they quieten their monkey mind; if only they brush the mud from the mirror and pull back the veils that prevent them seeing the bigger picture.

‘Enlightened’ individuals from various times and places have contributed to what, in retrospect, might be called an emerging single psychology of meta-perception.

The meta-perception (the bigger picture) is potentially ‘knowable’ by everyone because it is hard wired. But it is obscured by mental chatter and is notoriously ‘unspeakable’. Language did not evolve to deal with the ‘meta-perception’ of the ‘Oneness’. The Tao teh Ching is quite blunt about it - “The reality that can be described is not the real reality”. “Those who know do not speak”, “Those who speak do not know.”

But there have been many ‘spiritual’ pioneers who have tried to spread the ‘word’ using metaphor and analogy rooted in poetry. But the disciples are rarely as ‘enlightened’ as the Masters and in time institutions are created that are full of meaningless mumbo jumbo and rituals that miss the grander point.

So what is the grander point? It is difficult to say! In essence, and to keep things grounded, we can say that there is neural plasticity and that it is never too late for individuals to change their suffering minds. The key technique for this is mindfulness. “Be still and know”.  “Drop off of body and mind.” “Just sit.”

The result is usually punted as something mind bending and spectacular eg enlightenment, liberation, release, Samadhi, Moksha. The illusory nature of the ‘I’ concept is realised and then “no self, no problem”. But, more prosaically, the result is peace of mind, compassion and wisdom.

Arguably, with globalisation and with recent advances in neurology and evolutionary psychology, we are at a turning point in terms of the ‘spiritual’ development of humanity as a whole. Consciousness has been around for a long time but now there is the potential of massed consciousness of consciousness; of many people noticing what is being noticed, and of thinking about what is thought.

Arguably this is a good time for a huge increase in the worldwide community of individuals (Sangha) committed to renunciation of mindless consumerism and to promoting the emergence of a single psychology of meta-perception.


All we are saying
Is give peace a chance







Friday, 6 December 2013

EEG and the eight jhanas

The most advanced description and training in the jhanas (higher states of consciousness) is given in the Visuddimagga (“The Path of Purification”), written in the 5th century.

  • The first jhana is described as intense physical energy and emotional joy, often accompanied by muscle tension, twitching, tears, hair standing on end, etc.
  • The second jhana is more sedate, with physical relaxation, a strong sense of joy coming in waves and only a minor sense of physical energy.
  • The third jhana is energetically quiet, but with strong contentment and happiness.
  • In the fourth jhana the pleasure turns to neutrality, described as equanimity.
  • In the fifth jhana one senses an infinite space all around. 
  • In the sixth jhana one senses that one’s consciousness has become infinite.
  • In the seventh jhana there is a deep sense of nothingness, an absence of form.
  • The eighth jhana is named “neither perception nor non-perception” because the mind does not even categorize the experience.

These eight jhanas are accessed through another Altered State of Consciousness (ASC) called Access Concentration (AC). In AC one is deeply concentrated on the object of meditation (often the breath), with little or no internal verbalization, and with consistently absorbed interest in the raw experience of the object of meditation.

Though each of the eight jhanas has unique characteristics, they are all ASCs that have in common the following 6 experiential characteristics:

  • internal verbalizations fade completely or become “wispy”,
  • external awareness dims and startle responses diminish,
  • one’s sense of body boundaries and orientation in space are altered,
  • the experience of evaluations, goals, and “shoulds” diminishes,
  • attention is highly focused on the object of meditation, and
  • the normal sense of time falls away (as is common in many ASCs).

Jhana is distinguished from some other ASCs because it does not include visual or auditory hallucinations (as in some organic disorders), nor does it include cross-sense synesthesias (such as “seeing” the bell ring or “feeling” a bird sing, as in some drug experiences).

Wednesday, 4 December 2013

Basis in mindfulness.

A Western approach to mindfulness began in the 1970s with Jon Kabat-Zinn who wrote three game changing books:

(1991) Full Catastrophe Living: Using the wisdom of your body and mind to face stress, pain and illness.

(1994) Wherever you go, there you are – mindfulness meditation for every day life.

(2005) Coming to our senses – healing ourselves and the world through mindfulness.

In the beginning there was Mindfulness Based Stress Reduction (MBSR) and then there was Mindfulness Based Cognitive Therapy (MBCT).

(2007) Mark Williams, John Teasdale, Zindel Segal, Jon Kabat-Zinn: The Mindful Way through Depression – freeing yourself from chronic unhappiness

 2011)  Mark Williams, Danny Penman: Mindfulness – a practical guide to finding peace in a frantic world.

Running parallel to that line of thought was neurological and evolutionary psychology as promoted by Rick Hanson:


(2009) Buddha’s Brain – the practical neuroscience of happiness love and wisdom

(2013) Hardwiring Happiness – the practical science of reshaping your brain – and your life