Jonathan Haidt (1963 - ) is a professor at New
York University Stern School of Business. For 16 years he taught psychology
at the University of Virginia. His books include – “The
Righteous Mind: Why Good People Are Divided by Politics and Religion”
and “The
Happiness Hypothesis”.
About Jonathan Haidt
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Haidt’s Moral Foundations Theory was created to understand why
morality varies so much across cultures yet still shows so many similarities
and recurrent themes.
In brief, the theory proposes that several innate and
universally available psychological systems are the foundations of “intuitive
ethics.” Each culture then constructs virtues, narratives, and institutions on
top of these foundations, thereby creating the unique moralities we see around
the world, and conflicting within nations too.
The six moral foundations
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The moral foundations are:
1) Care/harm: This foundation is related to
our long evolution as mammals with attachment systems and an ability to feel
(and dislike) the pain of others. It underlies virtues of kindness, gentleness,
and nurturance.
2) Fairness/cheating: This foundation is related to the evolutionary process of reciprocal altruism. It generates ideas of justice, rights, and autonomy. [Note: In our original conception, Fairness included concerns about equality, which are more strongly endorsed by political liberals. However, as we reformulated the theory in 2011 based on new data, we emphasize proportionality, which is endorsed by everyone, but is more strongly endorsed by conservatives]
3) Liberty/oppression: This foundation is about the feelings of reactance and resentment people feel toward those who dominate them and restrict their liberty. Its intuitions are often in tension with those of the authority foundation. The hatred of bullies and dominators motivates people to come together, in solidarity, to oppose or take down the oppressor.
4) Loyalty/betrayal: This foundation is related to our long history as tribal creatures able to form shifting coalitions. It underlies virtues of patriotism and self-sacrifice for the group. It is active anytime people feel that it's "one for all, and all for one."
5) Authority/subversion: This foundation was shaped by our long primate history of hierarchical social interactions. It underlies virtues of leadership and followership, including deference to legitimate authority and respect for traditions.
6) Sanctity/degradation: This foundation was shaped by the
psychology of disgust and contamination. It underlies religious notions of
striving to live in an elevated, less carnal, more noble way. It underlies the
widespread idea that the body is a temple which can be desecrated by immoral
activities and contaminants (an idea not unique to religious traditions).
Much of our present research involves applying the theory to
political "cultures" such as those of liberals and conservatives. The
current American culture war, we have found, can be seen as arising from the
fact that:
·
liberals
try to create a morality relying primarily on the Care/harm foundation, with
additional support from the Fairness/cheating and Liberty/oppression
foundations.
·
conservatives,
especially religious conservatives, use all six foundations, including
Loyalty/betrayal, Authority/subversion, and Sanctity/degradation.
The culture war in the 1990s and early 2000s centered on the
legitimacy of these latter three foundations. In 2009, with the rise of the Tea
Party, the culture war shifted away from social issues such as abortion and
homosexuality, and became more about differing conceptions of fairness
(equality vs. proportionality) and liberty (is government the oppressor or
defender?).
Video
Psychologist Jonathan Haidt studies the five moral values that
form the basis of our political choices, whether we're left, right or center.
In this eye-opening talk, he pinpoints the moral values that liberals and
conservatives tend to honor most.
http://www.ted.com/talks/jonathan_haidt_on_the_moral_mind.html (2008)
http://www.ted.com/talks/jonathan_haidt_on_the_moral_mind.html (2008)
If an asteroid were headed for Earth, we'd
all band together and figure out how to stop it, just like in the movies,
right? And yet, when faced with major, data-supported, end-of-the-world
problems in real life, too often we retreat into partisan shouting and
stalemate. Jonathan Haidt shows us a few of the very real asteroids headed our
way -- some pet causes of the left wing, some of the right -- and suggests how
both wings could work together productively to benefit humanity as a whole.
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